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Another Cerveza Please, and By The Way, What Is Cinco de Mayo?

In the United States we honor the Irish on Saint Patrick’s Day, the Italians on Columbus Day, and the Mexicans on Cinco de Mayo. But what the heck is Cinco de Mayo?

California Native founder, Lee Klein, gets into the spirit of Cinco de MayoMost Americans think that Cinco de Mayo (the 5th of May) celebrates Mexican Independence Day. Not so. Mexican Independence Day is September 16. Then what is Cinco de Mayo?

After Mexico won its independence from Spain in 1821, it went through forty years of internal power struggles and rebellions. By 1861 the country’s finances were so bad that the nation owed 80 million pesos in foreign debts. Mexico’s president, Benito Juarez, pledged to pay off these debts eventually but, as an emergency measure, he suspended all payment for two years.

In France, Napoleon III saw this as an opportunity to establish French colonies in Latin America. He believed that the United States was too involved with the Civil War to try and enforce the Monroe Doctrine, and that if the South won the war—and after the Battle of Bull Run it looked like they might—opposition to his plan would be minimal.

Emperor Maximilian didn't enjoy Cinco de MayoNapoleon enlisted England and Spain to join him in a mission to encourage Mexico to pay off its foreign debts. The mission began with the landing of French, English and Spanish troops at Vera Cruz. The French minister then demanded that Mexico pay 12 million pesos to France, an impossible amount, given the state of the Mexican treasury.

Napoleon then set up a provisional government with his personal emissary as its head, and brought in a much larger French army to enforce it. England and Spain, now realizing Napoleon’s scheme for French domination, protested France’s moves and withdrew their forces.

The French, now alone, marched 6000 dragoons and foot soldiers to occupy Mexico City. On May 5 (Cinco de Mayo), 1862, on their way to the capital, the French soldiers entered the town of Puebla. To stop the French, the Mexicans garrisoned a rag-tag army of 4000 men at Puebla, most of them armed with fifty-year-old antiquated guns. The French general, contemptuous of the Mexicans, ordered his men to charge right into the center of the Mexican defenses.

The handsomely uniformed French cavalry charged through soggy ditches, over crumbling adobe walls, and up the steep slopes of the Cerro de Guadalupe, right into the Mexican guns. When the shooting was over, the French ended up with a thousand dead troops. The Mexicans then counter-attacked and drove the French all the way to the coast.

Now the honor of France was at stake. Napoleon III committed an additional 28,000 men to the struggle. They eventually took over Puebla and Mexico City. Napoleon next arranged for the young archduke Maximilian (photo above), brother of Austria’s Emperor Franz Joseph, to establish himself as emperor of Mexico, as a way to set up a legitimate-seeming government, while insuring French interests in Mexico. Maximilian’s reign lasted just three years. On June 19, 1867, he was executed by a firing squad, four months after the last French troops left the country.

Every 5th of May in Mexico, school children throughout the country celebrate the victory of the Mexican people over the French at the Battle of Puebla, but these celebrations are minor compared to their counterparts in the United States, where millions of Americans drink beer, eat tacos and hold parties to celebrate Cinco de Mayo, even though they have no idea what the holiday is all about.

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Happy Travelers in Copper Canyon

Hi Laurie,

We arrived back last night. The trip was F-A-B-U-L-O-U-S !!!!!!

Hotel Torres in the Copper Canyon town of El Fuerte.Thanks to you and California Native and the people you deal with, everything went like clockwork.

The Torres Hotel in El Fuerte absolutely “knocked our sox off.” So glad we ended up having three nights there. The restaurant is world class. Everyone from Jesus Torres to the chefs and the night watchman were charming and looked after us so well.

We could write a book about the rugged beauty and our delightful experiences touring the canyon.

Thank you!!!!!!

Frank and Carol Chandler
Halifax, NS
Canada

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Mexico’s Copper Canyon: A Different View

Dear California Native,

We thought you might enjoy a different interpretation of a client’s Copper Canyon trip.

Except for a two hour customs wait at El Paso we loved the trip. All arrangements were well planned and executed with care. Rob was an excellent guide and we even survived his bad jokes.

We are professional photographers at work but our “travel photography” belongs to the world and we enjoy sharing it.

Keep traveling,

Eric & Wendy Bardrof
Williamsberg, VA
‘

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The Village of Batopilas in Mexico’s Copper Canyon is a Step Back in Time

A dusty cowboy rides his horse down the sunbaked-earth main street, his pistol at his side. A small group of Indians, clad in bright colored blouses, breech cloths and headbands, pack their burros for the long journey back to their remote village, while nearby a group of children play tag around the bougainvilleas in the town square.

Cowboy walking horses up quiet street in BatopilasThis is Batopilas, a small village located in Mexico’s Sierra Madres at the bottom of the deepest canyon in the vast complex of mountains and canyons known collectively as Copper Canyon. Today Batopilas is a sleepy little village, but it was not always this way. At the turn of the century it was one of the richest silver mining areas in the world, but after that period, time seems to have stood still.

The Spaniards first mined ore in Batopilas in 1632, and the mines continued to produce for the next three hundred years. The peak mining period was reached during the late 1800’s when an American named Alexander Shepherd developed the mines to their highest level of production—a level which ranked them among the richest silver mines in the world.

The mining operation at that time employed 1500 workers, and the total length of tunnels was more than 70 miles. Shepherd did much to improve the town, building bridges, aqueducts, and a hydroelectric plant, which made Batopilas the second city in Mexico to have electricity—second only to Mexico City itself. His headquarters was known as the Hacienda de San Miguel—a complex of adobe buildings which included the family residence, the business offices and a mill and reduction plant. He later constructed the Porfirio Diaz tunnel—a tunnel bored through the base of a mountain, where a train hauled out ore which was dropped down shafts from the tunnels above. The train had to be dismantled and hauled in almost 200 miles by burro and human labor, because there was no road to Batopilas. In fact, the road to Batopilas was not built until the 1970’s, almost a century later. The tunnel is still there, now deserted except by the bats.

Today there is no large-scale mining in Batopilas, though a few old prospectors still pan gold and silver from the river or extract small quantities of ore from the abandoned workings.

View of Satevo's 'Lost Cathedral', near BatopilasThree miles downstream from Batopilas, past an old suspension bridge, is a 400 year old Jesuit mission. The mission, recently restored, is known as the “Lost Cathedral” of Satevo, because over the course of time all records of it were lost by the Catholic Church.

Most of the buildings in Batopilas were built during the Victorian Era, but some date back to the 17th century. Many of the businesses have no signs on them—after all, in a town the size of Batopilas everyone knows where everything is. In the general store the counters are the old-fashioned high ones, worn smooth and wavy from a century of customers resting their elbows on them.

Evening is a special time in Batopilas. As the twilight spreads over the little town square the residents gather to visit with their neighbors, share the events of the day, and relax. Meanwhile, the youngsters play basketball until it is time for bed.

Traveling to Batopilas is an adventure in itself. Beginning in Creel, the road travels up and down through mountains and valleys and finally, just outside of the Tarahumara Indian village of Kirare, heads straight down along a windy, twisted, one-lane, “E-ticket ride” dirt road to the bottom of the canyon. From there it hugs the side of the canyon as it follows the Rio Batopilas down river for another hour, finally arriving in Batopilas after 5½ to 8 hours, depending on whether you travel by car or take the local bus. The local bus is a rickety old school bus which makes the trip down from Creel every other day. For the return trip, the bus departs Batopilas at 4:30 a.m. so that it can reach the rim of the canyon before the radiator boils over.

The journey to Batopilas is a breathtaking trip, but is not suitable for all travelers as the road down may make the faint-of-heart wish they had stayed at home. The best time to make the journey down is in the winter time, because Summer temperatures can soar above 100° Fahrenheit

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Pack Your Easter Bonnet and Celebrate the Holiday in Mexico’s Copper Canyon

Easter in Copper Canyon is the most colorful time of year. Small towns which are sleepy most of the year now are full of tourists—both Mexican and foreign—who have come to see the Easter celebrations of the Tarahumara Indians. The tourists cluster with their cameras in the Indian villages, but most of them have little idea of what is going on.

Easter (or Semana Santa) is the major holiday of the year for Copper Canyon's Tarahumara IndiansTo begin to understand the Tarahumara ceremonies, one has to have a basic understanding of the Indians’ religion. The Tarahumara are outwardly Catholic, but their version of Catholicism is unlike any form we are familiar with.

In 1602, the Jesuits brought Christianity to the Indians, who adopted it, but interpreted and modified it to conform to their own customs and ideas. In 1767, King Charles III of Spain expelled the Jesuits from the New World, and the Tarahumara, on their own now, continued to develop their religious beliefs and rituals. Their resulting theology is as follows:

God is the father of the Tarahumara and is associated with the sun. His wife, the Virgin Mary, is their mother and is associated with the moon. God has an elder brother, the Devil, who is the uncle of the Indians. The Devil is the father of all non-Indians, whom the Tarahumara call chabóchi, “whiskered ones.” At death, the souls of the Tarahumara ascend to heaven while those of the chabóchi go to the bottommost level of the universe.

The well-being of the Tarahumara depends on their ability to maintain the proper relationship with God and the Devil. God is benevolent, but they must not fail to reward His attentions adequately. The Devil is the opposite, and will cause the Indians illness and misfortune unless they propitiate him with food. God is pleased by the dancing, chanting, feasting, and offerings of food and corn beer, that are a part of all Tarahumara religious festivals. The Devil is also pleased because the Indians bury food for him at these fiestas.

Of all the religious ceremonies throughout the year, The Easter celebrations are the most important. Hundreds of men, women, and children converge on the local church from villages as far away as fifteen miles. These celebrations are for socializing and having a good time, but the Indians also expect their efforts to please God so that He will give them long lives, abundant crops, and healthy children.

The Easter rituals concern the relationship between God and the Devil. Although God and the Devil are brothers, and occasionally get along, the Devil is usually bent on destroying God. Most of the time God fends the Devil off.

But each year, immediately prior to Holy Week, the Devil succeeds by trick or force in rendering God dangerously vulnerable. The Easter ceremonies are intended to protect and strengthen God so that He can prevent the Devil from destroying the world.

Each of the men and boys of the community takes part in the ceremonies as a member of one of two groups. The first group, the Pharisees, are the Devil’s allies, and carry wooden swords, painted white with ochre designs. The second group, the Soldados, the Soldiers, are allied with God, and carry bows and arrows.

The celebrations begin on the Saturday prior to Palm Sunday, with speeches and ritualized dances. The Pharisees, their bodies smeared with white earth, and the Soldados dance to the beating of drums and the melody of reed whistles. About midnight, a mass is held in the church. Shortly after sunrise, bowls of beef stew, stacks of tortillas and tamales and bundles of ground, parched maize, are lifted to the cardinal directions, allowing the aroma to waft heavenward to be consumed by God. The food is then distributed among the people. At mid-morning the Soldados and Pharisees set up wooden crosses marking the stations of the cross, a mass is held, and the priest leads a procession around the churchyard, with the participants carrying palm branches.

Three days later, on Holy Wednesday, the ceremonies resume, and for the next three days there are processions around the church. The point of the processions is to protect the church and, by extension, God and God’s wife.

On the afternoon of Good Friday, the Pharisees appear with three figures made of wood and long grasses representing Judas, Judas’s wife, and their dog. To the Indians, Judas is one of the Devil’s relatives, and they call him Grandfather and his wife Grandmother. Judas and his wife wear Mexican-style clothing and display their oversized genitalia prominently. The Pharisees and Soldados parade the figures around the church, dancing before them. The Pharisees then hide the figures away for the night.

On Saturday morning, the Soldados and Pharisees engage in wrestling matches, battling symbolically for control of Judas. The Soldados then take possession, shoot arrows into the three figures and set them afire. The people retire to continue the celebrations at the many tesguino drinking parties.

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Carving Copper Canyon

Long ago, about a hundred million years, a huge plateau arose in an area that is now part of northern Mexico. Seventy million years passed before volcanoes erupted and flooded the plateau with molten rock. Rivers then sliced this lava-covered plateau into deep twisting canyons—the largest area of canyons in North America.
View of Copper Canyon's Balancing Rock
At the interface between the volcanic layers and the old plateau are rich mineral deposits. The depth of the canyons exposes this interface, making the gold, silver, and copper accessible for mining. It is from the abundant copper ore, previously mined here, that the area derives its name—Copper Canyon.

The first people to mine the ore were the Spaniards, in 1632. Over the centuries, hundreds of mines were worked, peaking at the end of the 19th century when 20 million ounces of silver were extracted from the mines at Batopilas, making Copper Canyon one of the richest silver mining areas in the world.

The longest term residents of the canyon are the Tarahumara Indians. No one knows how long they have lived here, but archaeologists have found artifacts of people living in the area around 3000 years ago.

Francisco Vasquez de Coronado’s expedition, which passed through the Sierra Madres in 1540, in search of the legendary Seven Golden Cities of Cibola, may have been the first contact between the Tarahumara and Europeans.

Then, in 1607, the Jesuits established the first of their 29 missions to be built in the canyons and introduced the Tarahumara to Catholicism, domestic animals and the plow. When the Spaniards discovered the rich mineral wealth in the canyons, they forced the Indians to work as slaves in the mines. This led to many bloody revolts throughout the 17th century.

The influence of the Jesuits came to a halt in 1767 when the King of Spain expelled their order from the New World. The Franciscans took over from the Jesuits, but the Indians were pretty much left alone until the Jesuits returned in 1900.

Today the Tarahumara number around 50,000. They live in caves and small cabins and practice subsistence farming. The majority practice a form of Catholicism liberally intermixed with their traditional beliefs and ceremonies. Among the peoples of North America, they are considered to be the least touched by modern civilization and the most unmixed of any of the Indian tribes of Mexico.

I first became aware of Copper Canyon about twenty-five years ago when a travel writer friend of mine returned from a journey to Northern Mexico.

“Lee, you have to go to Copper Canyon,” he insisted. “It’s magnificent!!” After seeing his slides I became excited and put together our first Copper Canyon trip. Since then, we have introduced thousands of people to this beautiful area of mountains, rivers and canyons, and the unique people who make it their home.

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Smarter Than the Average Bear

As our California Native group saunters up to the door of the Paraiso del Oso Lodge, we are greeted by three dogs, a cat, and a large white goose known as “Pancho.” The lodge is located in a secluded valley in Mexico’s Sierra Madre mountains, surrounded by large, volcanically formed spires, one of which resembles Yogi Bear wearing his hat—hence the name Paraiso del Oso, Spanish for “Bear’s Paradise.”

Rock formations above Paraiso del Oso Lodge
We are met by Doug Rhodes, a smiling cowboy who boldly exclaims, “I’m glad y’all made it. Welcome to the Paraiso Del Oso.”

Doug is the owner and founder of the lodge, located halfway between the town of Bahuichivo and the farming village of Cerocahui. Established in 1679, Cerocahui now has around 600 inhabitants, mostly Tarahumara Indians and mestizos.

Doug, or “Diego” as he is referred to in Mexico, was once a tour guide in Copper Canyon. As he tells it, he became so frustrated by the region’s lack of reliable hotels, that he searched until he found a remote spot ideal for exploring the area’s rich flora, fauna, and natural history. Here he built his lodge and ranch.

Doug Rhodes with wife, Ana Maria, and their grandson, below the 'Yogi Bear' rock formationBorn in a rural Ohio farming community, Doug has followed many diverse paths. He was an army sergeant, a NASA electrical technician, an editor, a deputy sheriff, a bodyguard, and now an inn keeper. His greatest passion is horses—he owns at least a dozen, and he brags that they are the best trained and equipped in Northern Mexico.

Diego is married to Ana Maria Chavez Gutierrez, a native Cerocahuian, whose family has a long and rich history in the area. Her grandfather was a famous miner who fought alongside Pancho Villa in the Mexican Revolution.

Diego and Ana contribute much to the area, furnishing outreach services to local Tarahumara families, and other community services including an annual Christmas party for local children.

At the Paraiso, guests can hike, ride horses, bike, explore historical towns, go birding, or just settle down with a good book in front of the large fireplace, sip a margarita, and relax.

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Going the Extra Mile in Copper Canyon

Please, let me tell you of our marvelous adventure to the Copper Canyon in Mexico. It began in El Fuerte in the state of Sinaloa at Hotel Torres Del Fuerte and ended at Hotel Torres Del Fuerte. The hotel is a delightful restored hacienda that is artistically decorated and each room is, individually unique. We stayed two nights in the hotel in the beginning of the trip and two nights at the end of the trip. The owners, Jesus and his wife and their son, Francisco, enhanced our trip with their graciousness, friendliness, and personal attentiveness to the point that we felt that we were personal guests at the hacienda.

The Chepe train ride into the Barrancas del Cobre was a beautiful exposure into the vistas of canyons and mountain ranges, which gave us an appreciation of the wonder and majesty of the many canyons of the area known as Copper Canyon. This is a natural wonder of the world and the man-made wonder of bridges and tunnels carved out of the rock from the canyons is a spectacular engineering accomplishment.

Our first stop was in Cerocahui. We stayed at a ranchito that gave us the opportunity to hike and to ride horses into the rugged canyons. It was also our first opportunity to meet two Tarahumara children. After two nights in Cerocahui, we then traveled to Creel for two nights then back to Posada Barrancas to stay at the El Mirador Hotel.

Our time in the canyons was memorable, enjoyable, pleasurable, and interesting.

On our return to El Fuerte, upon exiting the train, our chauffeur, picked us up at the railroad station and we waved goodbye to the Chepe. During our transfer to Hotel Torres Del Fuerte, I realized that I had left my purse on the train! Of course, it contained everything of importance, money, camera, and passport!

In panic, I informed the chauffeur that I had left my purse on the train. He was shocked and thought for sure that I had misplaced it in my luggage. The driver pulled off to the side of the road and he and my husband searched the luggage in the back of the suburban. Of course it was not there! Francisco, from Hotel Torres Del Fuerte, had been to the train station to pick up someone from the train, too.

While we were searching the Suburban, Francisco stopped his car to inquire why we had stopped. My husband said that Francisco and the driver talked for a couple of moments and Francisco asked where we were sitting on the train. The chauffeur then motioned for my husband to return to the car. The chauffeur drove off without saying a word and went past the town of El Fuerte and into the countryside.

The night was very dark, there were few stars, and there was a gusty wind. Suddenly, after about 40 minutes, the driver pulled to the side of the road, stopped in the “middle of nowhere”, and then turned off his car lights and turned on his car flashers. He motioned for us to get out of the car. As we got out of the car, we noticed the train track crossing the road at what is known as Santa Maria crossing. Within thirty seconds, the train, which we had exited in El Fuerte station and was now on its way to Los Mochis, grew out of the night darkness, began to slow down and was beginning to cross the road; at the same time, the train engineer shouted out of his window for us to go to the last car on the train.

The last car was brightly lit and we could see that the porter was hanging out of the door with one hand fully extended from the handrail and the other arm fully extended toward the approaching chauffeur. In his hand he was holding my purse! He handed the purse to the running chauffeur without the train ever fully stopping. It was another engineering event, or rather a miracle!

We learned later that in the short conversation between the chauffeur and Francisco that they had devised the plan to retrieve the purse. Francisco made several calls to contact the train operated by the Mexican Federal Railroad and the chauffeur told Francisco at what crossing he would meet the train. After several calls, Francisco successfully contacted the train’s engineer. Francisco, the chauffeur, the train engineer, and the porter made it all happen!

This story is a tribute to the personal service which one experiences at Hotel Torres Del Fuerte. We are so pleased and thankful with all of the Mexican people that helped us as they exhibited such warmth, honor, chivalry, honesty, and generosity. We shall never forget our rescuers!

We wish to thank California Native for their specialized help and expertise in making the train and hotel reservations. They were attentive to details and gracious to work with.

Needless to say, we highly recommend staying at Hotel Torres Del Fuerte for its ambiance, its charm, its history, the delicious menu items, the wonderful and generous owners, and for their outstanding ability to turn a tragedy into a miracle.

The power of Mexico is, and always has been, its people, living together in a lovely land, influenced by culture, traditions, history, art.

Come and share this special part of Mexico!

Stephanie & John Hamann

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Head for the Hills for the Holidays

The year 2009 is coming to a close. We are now at the end of November and the holidays are coming up fast, but it is not too late to make your plans for a wonderful holiday getaway. We do have some space left on our Christmas/New Years escorted tour to Mexico’s Copper Canyon where we will celebrate Christmas with the Tarahumara Indians and the owners of the Paraiso del Oso.

On December 23rd, we will be departing with a small group out of Los Angeles and Phoenix airports for an exciting tour into the canyon. The 11-day Ultimate tour spends nights in El Fuerte, Cerocahui, Divisadero, Creel, Batopilas, Chihuahua and a wooded area just outside San Juanito. As with all of our Copper Canyon tours, we ride the Chihuahua al Pacifico Railroad for one of the most spectacular train rides in the Western Hemisphere. The train travels through the lowlands of Sinaloa State and up into the Sierra Madre Mountains, passing through 86 tunnels and crossing 37 bridges.

Some other highlights on this tour are the Cusarare and Basaseachic waterfalls, a day trip to the village of Urique, the “Lost Cathedral” just outside of the village of Batopilas located at the canyon bottom and the magnificent vista point which overlooks a whole series of intertwined “barrancas” (canyons).

Pinata

On this special trip, participants will have the opportunity to enjoy a special Christmas Eve known as Noche-bueno (the Good Night), a delicious dinner at the Paraiso del Oso and Ana Maria’s famous Christmas punch. Those wishing to join the Tarahumara Indians and mestizo community may attend the midnight mass, also known as La Misa del Gallo (Rooster’s Mass). Traditional Tarahumara dancing usually starts an hour or two before the mass, then recommences afterwards to make it an all-night celebration. As an old Spanish saying goes, “Esta noche es Noche-Buena, y no es noche de dormir” (Tonight is the Good Night, and it is not meant for sleeping).

As Christmas morning arrives, the celebration moves back to the Oso Lodge where local Tarahumara join the hotel guests for the piñata party. The native Tarahumara live in isolated ranchitos in the rugged mountains surrounding the hotel. They take turns swinging at the Christmas piñata until it explodes showering candy and small toys to the ground. The hotel is filled with laughter and glee as the children scramble to collect their treasures. Gifts from under the Christmas tree are handed out. As the locals return to their mountain ranchitos, guests with The California Native prepare for the day trip to the Urique Canyon. In the evening after the excursion, guests enjoy a traditional turkey dinner with all the trimmings.

What better way to end this year and bring in the new year than to spend the night surrounded by pine trees in the Sierra Madre Mountains. We will stay in comfortable log cabins at the Lodge at Norítari meaning a “Place Above the Clouds” in the language of the Tarahumara Indians. Here one can hike to a nearby lake or relax on an old-fashion porch taking in the peacefulness of this lovely area.

To be a part of this year’s celebration and a truly unique experience, make your reservations now as time is running out. Happy holiday season to all of our fellow travelers.